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The
Origin of our Serenity Prayer
As
published in August/September 1992 BOX-459
For
many years, long after the Serenity Prayer became attached
to the very fabric of the Fellowship's life and thought,
its exact origin, its actual author, have played a tantalizing
game of hide and seek with researchers, both in and out
of A.A. The facts of how it came to be used by A.A. a
half century ago are much easier to pinpoint.
Early
in 1942, writes Bill W., in A.A. Comes of Age, a New York
member, Jack, brought to everyone's attention a caption
in a routine New York Herald Tribune obituary that read:
"God
grant us the serenity to accept the things we cannot change,
courage to change the things we can,
and wisdom to know the difference."
Everyone
in A.A.'s burgeoning office on Manhattan's Vesey Street
was struck by the power and wisdom contained in the
prayer's thoughts. "Never had we seen so much A.A. in
so few words," Bill writes. Someone suggested that the
prayer be printed on a small, wallet-sized card, to
be included in every piece of outgoing mail. Ruth Hock,
the Fellowship's first (and nonalcoholic) secretary,
contacted Henry S., a Washington D.C. member, and a
professional printer, asking him what it would cost
to order a bulk printing.
Henry's
enthusiastic response was to print 500 copies of the
prayer, with the remark: "Incidentally, I am only a
heel when I'm drunk .. . so naturally, there could be
no charge for anything of this nature."
"With
amazing speed," writes Bill, "the Serenity Prayer came
into general use and took its place alongside our two
other favorites, the Lord's Prayer and the Prayer
of St. Francis.
Thus
did the "accidental" noticing of an unattributed prayer,
printed alongside a simple obituary of an unknown individual,
open the way toward the prayer's daily use by thousands
upon thousands of A.A.s worldwide.
But
despite years of research by numerous individuals, the
exact origin of the prayer is shrouded in overlays of
history, even mystery. Moreover, every time a researcher
appears to uncover the definitive source, another one
crops up to refute the former's claim, at the same time
that it raises new, intriguing facts. What is undisputed
is the claim of authorship by the theologian Dr. Rheinhold
Niebuhr, who recounted to interviewers on several occasions
that he had written the prayer as a "tag line" to a
sermon he had delivered on Practical Christianity. Yet
even Dr. Niebuhr added at least a touch of doubt to
his claim, when he told one interviewer, "Of course,
it may have been spooking around for years, even centuries,
but I don't think so. I honestly do believe that I wrote
it myself."
Early
in World War II, with Dr. Niebuhr's permission, the
prayer was printed on cards and distributed to the troops
by the U.S.O. By then it had also been reprinted by
the National Council of Churches, as well as Alcoholics
Anonymous.
Dr.
Niebuhr was quite accurate in suggesting that the prayer
may have been "spooking around" for centuries. "No one
can tell for sure who first wrote the Serenity Prayer,"
writes Bill in A.A. Comes of Age. "Some say it came
from the early Greeks; others think it was from the
pen of an anonymous English poet; still others claim
it was written by an American Naval officer... ." Other
attributions have gone as far afield as ancient Sanskrit
texts, Aristotle, St. Augustine, St. Thomas Aquinas
and Spinoza. One A.A. member came across the Roman philosopher
Cicero's Six Mistakes of Man, one of which reads: "The
tendency to worry about things that cannot be changed
or corrected."
No
one has actually found the prayer's text among the writings
of these alleged, original sources. What are probably
truly ancient, as with the above quote from Cicero,
are the prayer's themes of acceptance, courage to change
what can be changed and the free letting go of what
is out of one's ability to change.
 The
search for pinpointing origins of the prayer has been
like the peeling of an onion. For example, in July 1964,
the A.A. Grapevine received a clipping of an article
that had appeared in the Paris Herald Tribune, by the
paper's correspondent in Koblenz, then in West Germany.
"In a rather dreary hall of a converted hotel, overlooking
the Rhine at Koblenz," the correspondent wrote, is a
tablet inscribed with the following words:
"God
give me the detachment to accept those things I cannot titleer;
the courage to titleer those things I can titleer;
and the wisdom to distinguish the one thing from the other."
These
words were attributed, the correspondent wrote, to an
18th century pietist, Friedrich Oetinger (1702-1782).
Moreover, the plaque was affixed to a wall in a hall where
modern day troops and company com-manders of the new German
army were trained "in the principles of management and
. . . behavior of the soldier citizen in a democratic
state."
Here,
at last, thought A.A. researchers, was concrete evidence-quote,
author, date-of the Serenity Prayer's original source.
That conviction went unchallenged for fifteen years. Then
in 1979 came material, shared with G.S.O.'s Beth K., by
Peter T., of Berlin. Peter's research threw the authenticity
of 18th century authorship out the window. But it also
added more tantalizing facts about the plaque's origin.
"The
first form of the prayer," Beth wrote back, originated
with Boethius, the Roman philosopher (480-524 A.D.), and
author of the book, Consolations of Philosophy. The prayer's
thoughts were used from then on by "religious-like people
who had to suffer first by the English, later the Prussian
puritans . . . then the Pietists from southwest Germany
. . . then A.A.s . . . and through them, the West Germans
after the Second World War."
Moreover,
Beth continued, after the war, a north German University
professor, Dr. Theodor Wilhelm, who had started a revival
of spiritual life in West Germany, had acquired the "little
prayer" from Canadian soldiers. He had written a book
in which he had included the prayer, without attribution,
but which resulted in the prayer's appearance in many
different places, such as army officer's halls, schools
and other institutions. The professor's nom de plume?
Friedrich Oetinger, the 18th century pietist! Wilhelm
had apparently selected the pseudonym Oetinger out of
admiration of his south German forebears.
Back
in 1957, another G.S.O. staff member, Anita R., browsing
in a New York bookstore, came upon a beautifully bordered
card, on which was printed:
"Almighty
God, our Heavenly Father,
give us Serenity to accept what cannot be changed,
Courage to change what should be changed,
and Wisdom to know the one from the other;
through Jesus Christ, our Lord."
The
card, which came from a bookshop in England, called it
the "General's Prayer," dating it back to the fourteenth
century! There are still other claims, and no doubt more
unearthings will continue for years to come. In any event,
Mrs. Reinhold Niebuhr told an interviewer that her husband
was definitely the prayer's author, that she had seen
the piece of paper on which he had written it, and that
her husband-now that there were numerous variations of
wording -"used and preferred" the following form:
"God,
give us grace to accept with serenity
the things that cannot be changed,
Courage to change the things which should be changed,
and the wisdom to distinguish the one from the other."
While
all of these searchings are intriguing, challenging, even
mysterious, they pale in significance when compared to
the fact that, for fifty years, the prayer has become
so deeply imbedded into the heart and soul of A.A. thinking,
living, as well as its philosophy, that one could almost
believe that the prayer originated in the A.A. experience
itself.
Bill
made this very point years ago, in thanking an A.A. friend
for the plaque upon which the prayer was inscribed: "In
creating A.A., the Serenity Prayer has been a most valuable
building block-indeed a corner-stone."
And
speaking of cornerstones, and mysteries and "coincidences"-the
building where G.S.O. is now located borders on a stretch
of New York City's 120th St., between Riverside Drive
and Broadway (where the Union Theological Seminary is
situated). It's called Reinhold Niebuhr Place.
(end of article)
(A
long version of the Prayer)
God grant me the SERENITY
to
accept the things I cannot change;
COURAGE to change the things I can;
and WISDOM to know the difference.
Living one day at a time;
enjoying one moment at a time;
accepting hardships as the pathway to peace;
taking, as He did, this sinful world
as it is, not as I would have it:
Trusting that He will make all things
right if I surrender to His Will;
that I may be reasonably happy in this life
and supremely happy with Him forever in the next.
Amen
(Another long version of the Prayer from Ireland)
God take and receive
my liberty,
my memory, my understanding and will,
All that I am and have He has given me
God grant me the serenity
to accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference
Living one day at a time
Enjoying one moment at a time
Accepting hardships as the pathway to peace
Taking, as He did, this sinful world as it is,
Not as I would have it
Trusting that He will make all things right
If I surrender to his will
That I may be reasonably happy in this life
and supremely happy in the next. AMEN |
(thanks to Noel D. from Ireland for the long version)
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