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2. During those years I taught the art of rhetoric. Conquered by the desire
for gain, I offered for sale speaking skills with which to conquer others. And
yet, O Lord, thou knowest that I really preferred to have honest scholars (or
what were esteemed as such) and, without tricks of speech, I taught these scholars
the tricks of speech--not to be used against the life of the innocent, but sometimes
to save the life of a guilty man. And thou, O God, didst see me from afar, stumbling
on that slippery path and sending out some flashes of fidelity amid much smoke--guiding
those who loved vanity and sought after lying, being myself their companion.
In those years I had a mistress, to whom I was not joined in lawful marriage.
She was a woman I had discovered in my wayward passion, void as it was of understanding,
yet she was the only one; and I remained faithful to her and with her I discovered,
by my own experience, what a great difference there is between the restraint
of the marriage bond contracted with a view to having children and the compact
of a lustful love, where children are born against the parents' will--although
once they are born they compel our love.
3. I remember too that, when I decided to compete for a
theatrical prize, some magician--I do not remember him now--asked
me what I would give him to be certain to win. But I detested
and abominated such filthy mysteries, and answered "that, even if the
garland was of imperishable gold, I would still not permit
a fly to be killed to win it for me." For he would have
slain certain living creatures in his sacrifices, and by
those honors would have invited the devils to help me. This
evil thing I refused, but not out of a pure love of thee,
O God of my heart, for I knew not how to love thee because
I knew not how to conceive of anything beyond corporeal
splendors. And does not a soul, sighing after such idle
fictions, commit fornication against thee, trust in false
things, and "feed on the winds"?
But still I would not have sacrifices offered to devils
on my behalf, though I was myself still offering them sacrifices
of a sort by my own [Manichean] superstition. For what else
is it "to feed on the winds" but to feed on the devils,
that is, in our wanderings to become their sport and mockery?