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end of the autobiography. Augustine tells of his resigning from his professorship
and of the days at Cassiciacum in preparation for baptism. He is baptized
together with Adeodatus and Alypius. Shortly thereafter, they start back for
Africa. Augustine recalls the ecstasy he and his mother shared in Ostia and
then reports her death and burial and his grief. The book closes with a moving
prayer for the souls of Monica, Patricius, and all his fellow citizens of
the heavenly Jerusalem.
1. "O Lord, I am thy servant; I am thy servant and the son of thy handmaid.
Thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving."
Let my heart and my tongue praise thee, and let all my bones say, "Lord, who
is like unto thee?" Let them say so, and answer thou me and say unto my soul,
"I am your salvation."
Who am I, and what is my nature? What evil is there not in me and my deeds;
or if not in my deeds, my words; or if not in my words, my will? But thou, O
Lord, art good and merciful, and thy right hand didst reach into the depth of
my death and didst empty out the abyss of corruption from the bottom of my heart.
And this was the result: now I did not will to do what I willed, and began to
will to do what thou didst will.
But where was my free will during all those years and from
what deep and secret retreat was it called forth in a single
moment, whereby I gave my neck to thy "easy yoke" and my
shoulders to thy "light burden," O Christ Jesus, "my Strength
and my Redeemer"? How sweet did it suddenly become to me
to be without the sweetness of trifles! And it was now a
joy to put away what I formerly feared to lose. For thou
didst cast them away from me, O true and highest Sweetness.
Thou didst cast them away, and in their place thou didst
enter in thyself--sweeter than all pleasure, though not
to flesh and blood; brighter than all light, but more veiled
than all mystery; more exalted than all honor, though not
to them that are exalted in their own eyes. Now was my soul
free from the gnawing cares of seeking and getting, of wallowing
in the mire and scratching the itch of lust. And I prattled
like a child to thee, O Lord my God--my light, my riches,
and my salvation.
2. And it seemed right to me, in thy sight, not to snatch my tongue's service
abruptly out of the speech market, but to withdraw quietly, so that the young
men who were not concerned about thy law or thy peace, but with mendacious follies
and forensic strifes, might no longer purchase from my mouth weapons for their
frenzy. Fortunately, there were only a few days before the "vintage vacation";
and I determined to endure them, so that I might resign in due form and, now
bought by thee, return for sale no more.
My plan was known to thee, but, save for my own friends, it was not known to
other men. For we had agreed that it should not be made public; although, in
our ascent from the "valley of tears" and our singing of "the song of degrees,"
thou hadst given us sharp arrows and hot burning coals to stop that deceitful
tongue which opposes under the guise of good counsel, and devours what it loves
as though it were food.
3. Thou hadst pierced our heart with thy love, and we carried thy words, as
it were, thrust through our vitals. The examples of thy servants whom thou hadst
changed from black to shining white, and from death to life, crowded into the
bosom of our thoughts and burned and consumed our sluggish temper, that we might
not topple back into the abyss. And they fired us exceedingly, so that every
breath of the deceitful tongue of our detractors might fan the flame and not
blow it out.
Though this vow and purpose of ours should find those who would loudly praise
it--for the sake of thy name, which thou hast sanctified throughout the earth--it
nevertheless looked like a self-vaunting not to wait until the vacation time
now so near. For if I had left such a public office ahead of time, and had made
the break in the eye of the general public, all who took notice of this act
of mine and observed how near was the vintage time that I wished to anticipate
would have talked about me a great deal, as if I were trying to appear a great
person. And what purpose would it serve that people should consider and dispute
about my conversion so that my good should be evil spoken of?
4. Furthermore, this same summer my lungs had begun to be weak from too much
literary labor. Breathing was difficult; the pains in my chest showed that the
lungs were affected and were soon fatigued by too loud or prolonged speaking.
This had at first been a trial to me, for it would have compelled me almost
of necessity to lay down that burden of teaching; or, if I was to be cured and
become strong again, at least to take a leave for a while. But as soon as the
full desire to be still that I might know that thou art the Lord arose and was confirmed in me, thou
knowest, my God, that I began to rejoice that I had this excuse ready--and not
a feigned one, either--which might somewhat temper the displeasure of those
who for their sons' freedom wished me never to have any freedom of my own.
Full of joy, then, I bore it until my time ran out--it was
perhaps some twenty days--yet it was some strain to go through
with it, for the greediness which helped to support the
drudgery had gone, and I would have been overwhelmed had
not its place been taken by patience. Some of thy servants,
my brethren, may say that I sinned in this, since having
once fully and from my heart enlisted in thy service, I
permitted myself to sit a single hour in the chair of falsehood.
I will not dispute it. But hast thou not, O most merciful
Lord, pardoned and forgiven this sin in the holy water
also, along with all the others, horrible and deadly as
5. Verecundus was severely disturbed by this new happiness of mine, since he
was still firmly held by his bonds and saw that he would lose my companionship.
For he was not yet a Christian, though his wife was; and, indeed, he was more
firmly enchained by her than by anything else, and held back from that journey
on which we had set out. Furthermore, he declared he did not wish to be a Christian
on any terms except those that were impossible. However, he invited us most
courteously to make use of his country house so long as we would stay there.
O Lord, thou wilt recompense him for this "in the resurrection of the just,"
seeing that thou hast already given him "the lot of the righteous."
For while we were absent at Rome, he was overtaken with bodily sickness, and
during it he was made a Christian and departed this life as one of the faithful.
Thus thou hadst mercy on him, and not on him only, but on us as well; lest,
remembering the exceeding kindness of our friend to us and not able to count
him in thy flock, we should be tortured with intolerable grief. Thanks be unto
thee, our God; we are thine. Thy exhortations, consolations, and faithful promises
assure us that thou wilt repay Verecundus for that country house at Cassiciacum--where
we found rest in thee from the fever of the world--with the perpetual freshness
of thy paradise in which thou hast forgiven him his earthly sins, in that mountain
flowing with milk, that fruitful mountain--thy own.
6. Thus Verecundus was full of grief; but Nebridius was joyous. For he was not
yet a Christian, and had fallen into the pit of deadly error, believing that
the flesh of thy Son, the Truth, was a phantom.
Yet he had come up out of that pit and now held the same belief that we did.
And though he was not as yet initiated in any of the sacraments of thy Church,
he was a most earnest inquirer after truth. Not long after our conversion and
regeneration by thy baptism, he also became a faithful member of the Catholic
Church, serving thee in perfect chastity and continence among his own people
in Africa, and bringing his whole household with him to Christianity. Then thou
didst release him from the flesh, and now he lives in Abraham's bosom. Whatever
is signified by that term "bosom," there lives my Nebridius, my sweet friend,
thy son by adoption, O Lord, and not a freedman any longer. There he lives;
for what other place could there be for such a soul? There he lives in that
abode about which he used to ask me so many questions--poor ignorant one that
I was. Now he does not put his ear up to my mouth, but his spiritual mouth to
thy fountain, and drinks wisdom as he desires and as he is able--happy without
end. But I do not believe that he is so inebriated by that draught as to forget
me; since thou, O Lord, who art the draught, art mindful of us.
Thus, then, we were comforting the unhappy Verecundus--our
friendship untouched--reconciling him to our conversion
and exhorting him to a faith fit for his condition (that
is, to his being married). We tarried for Nebridius to follow
us, since he was so close, and this he was just about to
do when at last the interim ended. The days had seemed long
and many because of my eagerness for leisure and liberty
in which I might sing to thee from my inmost part, "My heart
has said to thee, I have sought thy face; thy face, O Lord,
will I seek."
7. Finally the day came on which I was actually to be relieved from the professorship
of rhetoric, from which I had already been released in intention. And it was
done. And thou didst deliver my tongue as thou hadst already delivered my heart;
and I blessed thee for it with great joy, and retired with my friends to the
villa. My books testify to what
I got done there in writing, which was now hopefully devoted to thy service;
though in this pause it was still as if I were panting from my exertions in
the school of pride. These were
the books in which I engaged in dialogue with my friends, and also those in
soliloquy before thee alone.
And there are my letters to Nebridius, who was still absent.
When would there be enough time to recount all thy great blessings which thou
didst bestow on us in that time, especially as I am hastening on to still greater
mercies? For my memory recalls them to me and it is pleasant to confess them
to thee, O Lord: the inward goads by which thou didst subdue me and how thou
broughtest me low, leveling the mountains and hills of my thoughts, straightening
my crookedness, and smoothing my rough ways. And I remember by what means thou
also didst subdue Alypius, my heart's brother, to the name of thy only Son,
our Lord and Saviour Jesus Christ--which he at first refused to have inserted
in our writings. For at first he preferred that they should smell of the cedars
of the schools which the Lord
hath now broken down, rather than of the wholesome herbs of the Church, hostile
8. O my God, how did I cry to thee when I read the psalms of David, those hymns
of faith, those paeans of devotion which leave no room for swelling pride! I
was still a novice in thy true love, a catechumen keeping holiday at the villa,
with Alypius, a catechumen like myself. My mother was also with us--in woman's
garb, but with a man's faith, with the peacefulness of age and the fullness
of motherly love and Christian piety. What cries I used to send up to thee in
those songs, and how I was enkindled toward thee by them! I burned to sing them
if possible, throughout the whole world, against the pride of the human race.
And yet, indeed, they are sung throughout the whole world, and none can hide
himself from thy heat. With what strong and bitter regret was I indignant at
the Manicheans! Yet I also pitied them; for they were ignorant of those sacraments,
those medicines--and raved insanely
against the cure that might have made them sane! I wished they could have been
somewhere close by, and--without my knowledge--could have seen my face and heard
my words when, in that time of leisure, I pored over the Fourth Psalm. And I
wish they could have seen how that psalm affected me. "When I called upon thee, O God
of my righteousness, thou didst hear me; thou didst enlarge me when I was in
distress. Have mercy upon me and hear my prayer." I wish they might have heard
what I said in comment on those words--without my knowing that they heard, lest
they should think that I was speaking it just on their account. For, indeed,
I should not have said quite the same things, nor quite in the same way, if
I had known that I was heard and seen by them. And if I had so spoken, they
would not have meant the same things to them as they did to me when I spoke
by and for myself before thee, out of the private affections of my soul.
9. By turns I trembled with fear and warmed with hope and rejoiced in thy mercy,
O Father. And all these feelings showed forth in my eyes and voice when thy
good Spirit turned to us and said, "O sons of men, how long will you be slow
of heart, how long will you love vanity, and seek after falsehood?" For I had
loved vanity and sought after falsehood. And thou, O Lord, had already magnified
thy Holy One, raising him from the dead and setting him at thy right hand, that
thence he should send forth from on high his promised "Paraclete, the Spirit
of Truth." Already he had sent him, and I knew it not. He had sent him because
he was now magnified, rising from the dead and ascending into heaven. For till
then "the Holy Spirit was not yet given, because Jesus was not yet glorified."
And the prophet cried out: "How long will you be slow of heart? How long will
you love vanity, and seek after falsehood? Know this, that the Lord hath magnified
his Holy One." He cries, "How long?" He cries, "Know this," and I--so long "loving
vanity, and seeking after falsehood"--heard and trembled, because these words
were spoken to such a one as I remembered that I myself had been. For in those
phantoms which I once held for truth there was vanity and falsehood. And I spoke
many things loudly and earnestly--in the contrition of my memory--which I wish
they had heard, who still "love vanity and seek after falsehood." Perhaps they
would have been troubled, and have vomited up their error, and thou wouldst
have heard them when they cried to thee; for by a real death in the flesh He
died for us who now maketh intercession for us with thee.
10. I read on further, "Be angry, and sin not." And how deeply was I touched,
O my God; for I had now learned to be angry with myself for the things past,
so that in the future I might not sin. Yes, to be angry with good cause, for
it was not another nature out of the race of darkness that had sinned for me--as
they affirm who are not angry with themselves, and who store up for themselves
dire wrath against the day of wrath and the revelation of thy righteous judgment.
Nor were the good things I saw now outside me, nor were they to be seen with
the eyes of flesh in the light of the earthly sun. For they that have their
joys from without sink easily into emptiness and are spilled out on those things
that are visible and temporal, and in their starving thoughts they lick their
very shadows. If only they would grow weary with their hunger and would say,
"Who will show us any good?" And we would answer, and they would hear, "O Lord,
the light of thy countenance shines bright upon us." For we are not that Light
that enlightens every man, but we are enlightened by thee, so that we who were
formerly in darkness may now be alight in thee. If only they could behold the
inner Light Eternal which, now that I had tasted it, I gnashed my teeth because
I could not show it to them unless they brought me their heart in their eyes--their
roving eyes--and said, "Who will show us any good?" But even there, in the inner
chamber of my soul--where I was angry with myself; where I was inwardly pricked,
where I had offered my sacrifice, slaying my old man, and hoping in thee with
the new resolve of a new life with my trust laid in thee--even there thou hadst
begun to grow sweet to me and to "put gladness in my heart." And thus as I read
all this, I cried aloud and felt its inward meaning. Nor did I wish to be increased
in worldly goods which are wasted by time, for now I possessed, in thy eternal
simplicity, other corn and wine and oil.
11. And with a loud cry from my heart, I read the following verse: "Oh, in peace!
Oh, in the Selfsame!" See how
he says it: "I will lay me down and take my rest."
For who shall withstand us when the truth of this saying that is written is
made manifest: "Death is swallowed up in victory"?
For surely thou, who dost not change, art the Selfsame, and in thee is rest
and oblivion to all distress. There is none other beside thee, nor are we to
toil for those many things which are not thee, for only thou, O Lord, makest
me to dwell in hope."
These things I read and was enkindled--but still I could not discover what to
do with those deaf and dead Manicheans to whom I myself had belonged; for I
had been a bitter and blind reviler against these writings, honeyed with the
honey of heaven and luminous with thy light. And I was sorely grieved at these
enemies of this Scripture.
12. When shall I call to mind all that happened during those
holidays? I have not forgotten them; nor will I be silent
about the severity of thy scourge, and the amazing quickness
of thy mercy. During that time thou didst torture me with
a toothache; and when it had become so acute that I was
not able to speak, it came into my heart to urge all my
friends who were present to pray for me to thee, the God
of all health. And I wrote it down on the tablet and gave
it to them to read. Presently, as we bowed our knees in
supplication, the pain was gone. But what pain? How did
it go? I confess that I was terrified, O Lord my God, because
from my earliest years I had never experienced such pain.
And thy purposes were profoundly impressed upon me; and
rejoicing in faith, I praised thy name. But that faith allowed
me no rest in respect of my past sins, which were not yet
forgiven me through thy baptism.
13. Now that the vintage vacation was ended, I gave notice to the citizens of
Milan that they might provide their scholars with another word-merchant. I gave
as my reasons my determination to serve thee and also my insufficiency for the
task, because of the difficulty in breathing and the pain in my chest.
And by letters I notified thy bishop, the holy man Ambrose,
of my former errors and my present resolution. And I asked
his advice as to which of thy books it was best for me to
read so that I might be the more ready and fit for the reception
of so great a grace. He recommended Isaiah the prophet;
and I believe it was because Isaiah foreshows more clearly
than others the gospel, and the calling of the Gentiles.
But because I could not understand the first part and because
I imagined the rest to be like it, I laid it aside with
the intention of taking it up again later, when better practiced
in our Lord's words.
14. When the time arrived for me to give in my name, we left the country and
returned to Milan. Alypius also resolved to be born again in thee at the same
time. He was already clothed with the humility that befits thy sacraments, and
was so brave a tamer of his body that he would walk the frozen Italian soil
with his naked feet, which called for unusual fortitude. We took with us the
boy Adeodatus, my son after the flesh, the offspring of my sin. Thou hadst made
of him a noble lad. He was barely fifteen years old, but his intelligence excelled
that of many grave and learned men. I confess to thee thy gifts, O Lord my God,
creator of all, who hast power to reform our deformities--for there was nothing
of me in that boy but the sin. For it was thou who didst inspire us to foster
him in thy discipline, and none other--thy gifts I confess to thee. There is
a book of mine, entitled De Magistro. It is a dialogue between Adeodatus
and me, and thou knowest that all things there put into the mouth of my interlocutor
are his, though he was then only in his sixteenth year. Many other gifts even
more wonderful I found in him. His talent was a source of awe to me. And who
but thou couldst be the worker of such marvels? And thou didst quickly remove
his life from the earth, and even now I recall him to mind with a sense of security,
because I fear nothing for his childhood or youth, nor for his whole career.
We took him for our companion, as if he were the same age in grace with ourselves,
to be trained with ourselves in thy discipline. And so we were baptized and
the anxiety about our past life left us.
Nor did I ever have enough in those days of the wondrous
sweetness of meditating on the depth of thy counsels concerning
the salvation of the human race. How freely did I weep in
thy hymns and canticles; how deeply was I moved by the voices
of thy sweet-speaking Church! The voices flowed into my
ears; and the truth was poured forth into my heart, where
the tide of my devotion overflowed, and my tears ran down,
and I was happy in all these things.
15. The church of Milan had only recently begun to employ this mode of consolation
and exaltation with all the brethren singing together with great earnestness
of voice and heart. For it was only about a year--not much more--since Justina,
the mother of the boy-emperor Valentinian, had persecuted thy servant Ambrose
on behalf of her heresy, in which she had been seduced by the Arians. The devoted
people kept guard in the church, prepared to die with their bishop, thy servant.
Among them my mother, thy handmaid, taking a leading part in those anxieties
and vigils, lived there in prayer. And even though we were still not wholly
melted by the heat of thy Spirit, we were nevertheless excited by the alarmed
and disturbed city.
This was the time that the custom began, after the manner of the Eastern Church,
that hymns and psalms should be sung, so that the people would not be worn out
with the tedium of lamentation. This custom, retained from then till now, has
been imitated by many, indeed, by almost all thy congregations throughout the
rest of the world.
16. Then by a vision thou madest known to thy renowned bishop the spot where
lay the bodies of Gervasius and Protasius, the martyrs, whom thou hadst preserved
uncorrupted for so many years in thy secret storehouse, so that thou mightest
produce them at a fit time to check a woman's fury--a woman indeed, but also
a queen! When they were discovered and dug up and brought with due honor to
the basilica of Ambrose, as they were borne along the road many who were troubled
by unclean spirits--the devils confessing themselves--were healed. And there
was also a certain man, a well-known citizen of the city, blind many years,
who, when he had asked and learned the reason for the people's tumultuous joy,
rushed out and begged his guide to lead him to the place. When he arrived there,
he begged to be permitted to touch with his handkerchief the bier of thy saints,
whose death is precious in thy sight. When he had done this, and put it to his
eyes, they were immediately opened. The fame of all this spread abroad; from
this thy glory shone more brightly. And also from this the mind of that angry
woman, though not enlarged to the sanity of a full faith, was nevertheless restrained
from the fury of persecution.
Thanks to thee, O my God. Whence and whither hast thou led
my memory, that I should confess such things as these to
thee--for great as they were, I had forgetfully passed them
over? And yet at that time, when the sweet savor of thy
ointment was so fragrant, I did not run after thee.
Therefore, I wept more bitterly as I listened to thy hymns,
having so long panted after thee. And now at length I could
breathe as much as the space allows in this our straw house.
17. Thou, O Lord, who makest men of one mind to dwell in a single house, also
broughtest Evodius to join our company. He was a young man of our city, who,
while serving as a secret service agent, was converted to thee and baptized
before us. He had relinquished his secular service, and prepared himself for
thine. We were together, and we were resolved to live together in our devout
We cast about for some place where we might be most useful in our service to
thee, and had planned on going back together to Africa. And when we had got
as far as Ostia on the Tiber, my mother died.
I am passing over many things, for I must hasten. Receive, O my God, my confessions
and thanksgiving for the unnumbered things about which I am silent. But I will
not omit anything my mind has brought back concerning thy handmaid who brought
me forth--in her flesh, that I might be born into this world's light, and in
her heart, that I might be born to life eternal. I will not speak of her gifts,
but of thy gift in her; for she neither made herself nor trained herself. Thou
didst create her, and neither her father nor her mother knew what kind of being
was to come forth from them. And it was the rod of thy Christ, the discipline
of thy only Son, that trained her in thy fear, in the house of one of thy faithful
ones who was a sound member of thy Church. Yet my mother did not attribute this
good training of hers as much to the diligence of her own mother as to that
of a certain elderly maidservant who had nursed her father, carrying him around
on her back, as big girls carried babies. Because of her long-time service and
also because of her extreme age and excellent character, she was much respected
by the heads of that Christian household. The care of her master's daughters
was also committed to her, and she performed her task with diligence. She was
quite earnest in restraining them with a holy severity when necessary and instructing
them with a sober sagacity. Thus, except at mealtimes at their parents' table--when
they were fed very temperately--she would not allow them to drink even water,
however parched they were with thirst. In this way she took precautions against
an evil custom and added the wholesome advice: "You drink water now only because
you don't control the wine; but when you are married and mistresses of pantry
and cellar, you may not care for water, but the habit of drinking will be fixed."
By such a method of instruction, and her authority, she restrained the longing
of their tender age, and regulated even the thirst of the girls to such a decorous
control that they no longer wanted what they ought not to have.
18. And yet, as thy handmaid related to me, her son, there had stolen upon her
a love of wine. For, in the ordinary course of things, when her parents sent
her as a sober maiden to draw wine from the cask, she would hold a cup under
the tap; and then, before she poured the wine into the bottle, she would wet
the tips of her lips with a little of it, for more than this her taste refused.
She did not do this out of any craving for drink, but out of the overflowing
buoyancy of her time of life, which bubbles up with sportiveness and youthful
spirits, but is usually borne down by the gravity of the old folks. And so,
adding daily a little to that little--for "he that contemns small things shall
fall by a little here and a little there"--she
slipped into such a habit as to drink off eagerly her little cup nearly full
Where now was that wise old woman and her strict prohibition? Could anything
prevail against our secret disease if thy medicine, O Lord, did not watch over
us? Though father and mother and nurturers are absent, thou art present, who
dost create, who callest, and who also workest some good for our salvation,
through those who are set over us. What didst thou do at that time, O my God?
How didst thou heal her? How didst thou make her whole? Didst thou not bring
forth from another woman's soul a hard and bitter insult, like a surgeon's knife
from thy secret store, and with one thrust drain off all that putrefaction?
For the slave girl who used to accompany her to the cellar fell to quarreling
with her little mistress, as it sometimes happened when she was alone with her,
and cast in her teeth this vice of hers, along with a very bitter insult: calling
her "a drunkard." Stung by this taunt, my mother saw her own vileness and immediately
condemned and renounced it.
As the flattery of friends corrupts, so often do the taunts of enemies instruct.
Yet thou repayest them, not for the good thou workest through their means, but
for the malice they intended. That angry slave girl wanted to infuriate her
young mistress, not to cure her; and that is why she spoke up when they were
alone. Or perhaps it was because their quarrel just happened to break out at
that time and place; or perhaps she was afraid of punishment for having told
of it so late.
But thou, O Lord, ruler of heaven and earth, who changest
to thy purposes the deepest floods and controls the turbulent
tide of the ages, thou healest one soul by the unsoundness
of another; so that no man, when he hears of such a happening,
should attribute it to his own power if another person whom
he wishes to reform is reformed through a word of his.
19. Thus modestly and soberly brought up, she was made subject to her parents
by thee, rather more than by her parents to thee. She arrived at a marriageable
age, and she was given to a husband whom she served as her lord. And she busied
herself to gain him to thee, preaching thee to him by her behavior, in which
thou madest her fair and reverently amiable, and admirable to her husband. For
she endured with patience his infidelity and never had any dissension with her
husband on this account. For she waited for thy mercy upon him until, by believing
in thee, he might become chaste.
Moreover, even though he was earnest in friendship, he was also violent in anger;
but she had learned that an angry husband should not be resisted, either in
deed or in word. But as soon as he had grown calm and was tranquil, and she
saw a fitting moment, she would give him a reason for her conduct, if he had
been excited unreasonably. As a result, while many matrons whose husbands were
more gentle than hers bore the marks of blows on their disfigured faces, and
would in private talk blame the behavior of their husbands, she would blame
their tongues, admonishing them seriously--though in a jesting manner--that
from the hour they heard what are called the matrimonial tablets read to them,
they should think of them as instruments by which they were made servants. So,
always being mindful of their condition, they ought not to set themselves up
in opposition to their lords. And, knowing what a furious, bad-tempered husband
she endured, they marveled that it had never been rumored, nor was there any
mark to show, that Patricius had ever beaten his wife, or that there had been
any domestic strife between them, even for a day. And when they asked her confidentially
the reason for this, she taught them the rule I have mentioned. Those who observed
it confirmed the wisdom of it and rejoiced; those who did not observe it were
bullied and vexed.
20. Even her mother-in-law, who was at first prejudiced against her by the whisperings
of malicious servants, she conquered by submission, persevering in it with patience
and meekness; with the result that the mother-in-law told her son of the tales
of the meddling servants which had disturbed the domestic peace between herself
and her daughter-in-law and begged him to punish them for it. In conformity
with his mother's wish, and in the interest of family discipline to insure the
future harmony of its members, he had those servants beaten who were pointed
out by her who had discovered them; and she promised a similar reward to anyone
else who, thinking to please her, should say anything evil of her daughter-in-law.
After this no one dared to do so, and they lived together with a wonderful sweetness
of mutual good will.
21. This other great gift thou also didst bestow, O my God, my Mercy, upon that
good handmaid of thine, in whose womb thou didst create me. It was that whenever
she could she acted as a peacemaker between any differing and discordant spirits,
and when she heard very bitter things on either side of a controversy--the kind
of bloated and undigested discord which often belches forth bitter words, when
crude malice is breathed out by sharp tongues to a present friend against an
absent enemy--she would disclose nothing about the one to the other except what
might serve toward their reconciliation. This might seem a small good to me
if I did not know to my sorrow countless persons who, through the horrid and
far-spreading infection of sin, not only repeat to enemies mutually enraged
things said in passion against each other, but also add some things that were
never said at all. It ought not to be enough in a truly humane man merely not
to incite or increase the enmities of men by evil-speaking; he ought likewise
to endeavor by kind words to extinguish them. Such a one was she--and thou,
her most intimate instructor, didst teach her in the school of her heart.
22. Finally, her own husband, now toward the end of his
earthly existence, she won over to thee. Henceforth, she
had no cause to complain of unfaithfulness in him, which
she had endured before he became one of the faithful. She
was also the servant of thy servants. All those who knew
her greatly praised, honored, and loved thee in her because,
through the witness of the fruits of a holy life, they recognized
thee present in her heart. For she had "been the wife of
had honored her parents, had guided her house in piety,
was highly reputed for good works, and brought up her children,
travailing in labor with them as often as she saw them swerving
from thee. Lastly, to all of us, O Lord--since of thy favor
thou allowest thy servants to speak--to all of us who lived
together in that association before her death in thee she
devoted such care as she might have if she had been mother
of us all; she served us as if she had been the daughter
of us all.
23. As the day now approached on which she was to depart this life--a day which
thou knewest, but which we did not--it happened (though I believe it was by
thy secret ways arranged) that she and I stood alone, leaning in a certain window
from which the garden of the house we occupied at Ostia could be seen. Here
in this place, removed from the crowd, we were resting ourselves for the voyage
after the fatigues of a long journey.
We were conversing alone very pleasantly and "forgetting those things which
are past, and reaching forward toward those things which are future." We were in the present--and in the
presence of Truth (which thou art)--discussing together what is the nature of
the eternal life of the saints: which eye has not seen, nor ear heard, neither
has entered into the heart of man.
We opened wide the mouth of our heart, thirsting for those supernal streams
of thy fountain, "the fountain of life" which is with thee,
that we might be sprinkled with its waters according to our capacity and might
in some measure weigh the truth of so profound a mystery.
24. And when our conversation had brought us to the point where the very highest
of physical sense and the most intense illumination of physical light seemed,
in comparison with the sweetness of that life to come, not worthy of comparison,
nor even of mention, we lifted ourselves with a more ardent love toward the
Selfsame, and we gradually passed
through all the levels of bodily objects, and even through the heaven itself,
where the sun and moon and stars shine on the earth. Indeed, we soared higher
yet by an inner musing, speaking and marveling at thy works.
And we came at last to our own minds and went beyond them, that we might climb
as high as that region of unfailing plenty where thou feedest Israel forever
with the food of truth, where life is that Wisdom by whom all things are made,
both which have been and which are to be. Wisdom is not made, but is as she
has been and forever shall be; for "to have been" and "to be hereafter" do not
apply to her, but only "to be," because she is eternal and "to have been" and
"to be hereafter" are not eternal.
And while we were thus speaking and straining after her, we just barely touched
her with the whole effort of our hearts. Then with a sigh, leaving the first
fruits of the Spirit bound to that ecstasy, we returned to the sounds of our
own tongue, where the spoken word had both beginning and end. But what is like to thy Word, our
Lord, who remaineth in himself without becoming old, and "makes all things new"?
25. What we said went something like this: "If to any man the tumult of the
flesh were silenced; and the phantoms of earth and waters and air were silenced;
and the poles were silent as well; indeed, if the very soul grew silent to herself,
and went beyond herself by not thinking of herself; if fancies and imaginary
revelations were silenced; if every tongue and every sign and every transient
thing--for actually if any man could hear them, all these would say, `We did
not create ourselves, but were created by Him who abides forever'--and if, having
uttered this, they too should be silent, having stirred our ears to hear him
who created them; and if then he alone spoke, not through them but by himself,
that we might hear his word, not in fleshly tongue or angelic voice, nor sound
of thunder, nor the obscurity of a parable, but might hear him--him for whose
sake we love these things--if we could hear him without these, as we two now
strained ourselves to do, we then with rapid thought might touch on that Eternal
Wisdom which abides over all. And if this could be sustained, and other visions
of a far different kind be taken away, and this one should so ravish and absorb
and envelop its beholder in these inward joys that his life might be eternally
like that one moment of knowledge which we now sighed after--would not this
be the reality of the saying, `Enter into the joy of thy Lord'?
But when shall such a thing be? Shall it not be `when we all shall rise again,'
and shall it not be that `all things will be changed'?"
26. Such a thought I was expressing, and if not in this
manner and in these words, still, O Lord, thou knowest that
on that day we were talking thus and that this world, with
all its joys, seemed cheap to us even as we spoke. Then
my mother said: "Son, for myself I have no longer any pleasure
in anything in this life. Now that my hopes in this world
are satisfied, I do not know what more I want here or why
I am here. There was indeed one thing for which I wished
to tarry a little in this life, and that was that I might
see you a Catholic Christian before I died. My God hath
answered this more than abundantly, so that I see you now
made his servant and spurning all earthly happiness. What
more am I to do here?"
27. I do not well remember what reply I made to her about this. However, it
was scarcely five days later--certainly not much more--that she was prostrated
by fever. While she was sick, she fainted one day and was for a short time quite
unconscious. We hurried to her, and when she soon regained her senses, she looked
at me and my brother as we stood
by her, and said, in inquiry, "Where was I?" Then looking intently at us, dumb
in our grief, she said, "Here in this place shall you bury your mother." I was
silent and held back my tears; but my brother said something, wishing her the
happier lot of dying in her own country and not abroad. When she heard this,
she fixed him with her eye and an anxious countenance, because he savored of
such earthly concerns, and then gazing at me she said, "See how he speaks."
Soon after, she said to us both: "Lay this body anywhere, and do not let the
care of it be a trouble to you at all. Only this I ask: that you will remember
me at the Lord's altar, wherever you are." And when she had expressed her wish
in such words as she could, she fell silent, in heavy pain with her increasing
28. But as I thought about thy gifts, O invisible God, which thou plantest in
the heart of thy faithful ones, from which such marvelous fruits spring up,
I rejoiced and gave thanks to thee, remembering what I had known of how she
had always been much concerned about her burial place, which she had provided
and prepared for herself by the body of her husband. For as they had lived very
peacefully together, her desire had always been--so little is the human mind
capable of grasping things divine--that this last should be added to all that
happiness, and commented on by others: that, after her pilgrimage beyond the
sea, it would be granted her that the two of them, so united on earth, should
lie in the same grave.
When this vanity, through the bounty of thy goodness, had
begun to be no longer in her heart, I do not know; but I
joyfully marveled at what she had thus disclosed to me--though
indeed in our conversation in the window, when she said,
"What is there here for me to do any more?" she appeared
not to desire to die in her own country. I heard later on
that, during our stay in Ostia, she had been talking in
maternal confidence to some of my friends about her contempt
of this life and the blessing of death. When they were amazed
at the courage which was given her, a woman, and had asked
her whether she did not dread having her body buried so
far from her own city, she replied: "Nothing is far from
God. I do not fear that, at the end of time, he should not
know the place whence he is to resurrect me." And so on
the ninth day of her sickness, in the fifty-sixth year of
her life and the thirty-third of mine, that religious and devout soul
was set loose from the body.
29. I closed her eyes; and there flowed in a great sadness on my heart and it
was passing into tears, when at the strong behest of my mind my eyes sucked
back the fountain dry, and sorrow was in me like a convulsion. As soon as she
breathed her last, the boy Adeodatus burst out wailing; but he was checked by
us all, and became quiet. Likewise, my own childish feeling which was, through
the youthful voice of my heart, seeking escape in tears, was held back and silenced.
For we did not consider it fitting to celebrate that death with tearful wails
and groanings. This is the way those who die unhappy or are altogether dead
are usually mourned. But she neither died unhappy nor did she altogether die.
For of this we were assured by the witness of her good life, her "faith unfeigned,"
and other manifest evidence.
30. What was it, then, that hurt me so grievously in my heart except the newly
made wound, caused from having the sweet and dear habit of living together with
her suddenly broken? I was full of joy because of her testimony in her last
illness, when she praised my dutiful attention and called me kind, and recalled
with great affection of love that she had never heard any harsh or reproachful
sound from my mouth against her. But yet, O my God who made us, how can that
honor I paid her be compared with her service to me? I was then left destitute
of a great comfort in her, and my soul was stricken; and that life was torn
apart, as it were, which had been made but one out of hers and mine together.
31. When the boy was restrained from weeping, Evodius took up the Psalter and
began to sing, with the whole household responding, the psalm, "I will sing
of mercy and judgment unto thee, O Lord."
And when they heard what we were doing, many of the brethren and religious women
came together. And while those whose office it was to prepare for the funeral
went about their task according to custom, I discoursed in another part of the
house, with those who thought I should not be left alone, on what was appropriate
to the occasion. By this balm of truth, I softened the anguish known to thee.
They were unconscious of it and listened intently and thought me free of any
sense of sorrow. But in thy ears, where none of them heard, I reproached myself
for the mildness of my feelings, and restrained the flow of my grief which bowed
a little to my will. The paroxysm returned again, and I knew what I repressed
in my heart, even though it did not make me burst forth into tears or even change
my countenance; and I was greatly annoyed that these human things had such power
over me, which in the due order and destiny of our natural condition must of
necessity happen. And so with a new sorrow I sorrowed for my sorrow and was
wasted with a twofold sadness.
32. So, when the body was carried forth, we both went and returned without tears.
For neither in those prayers which we poured forth to thee, when the sacrifice
of our redemption was offered up to thee for her--with the body placed by the
side of the grave as the custom is there, before it is lowered down into it--neither
in those prayers did I weep. But I was most grievously sad in secret all the
day, and with a troubled mind entreated thee, as I could, to heal my sorrow;
but thou didst not. I now believe that thou wast fixing in my memory, by this
one lesson, the power of the bonds of all habit, even on a mind which now no
longer feeds upon deception. It then occurred to me that it would be a good
thing to go and bathe, for I had heard that the word for bath [balneum]
took its name from the Greek balaneion [[[beta]][[alpha]][[lambda]][[alpha]][[nu]][[epsilon]][[iota]][[omicron]][[nu]]]
because it washes anxiety from the mind. Now see, this also I confess to thy
mercy, "O Father of the fatherless":
I bathed and felt the same as I had done before. For the bitterness of my grief
was not sweated from my heart.
Then I slept, and when I awoke I found my grief not a little assuaged. And as
I lay there on my bed, those true verses of Ambrose came to my mind, for thou
Polique rector, vestiens
Diem decoro lumine,
Noctem sopora gratia;
Artus solutos ut quies
Reddat laboris usui
Mentesque fessas allevet,
Luctusque solvat anxios."
God, Creator of us all,
Guiding the orbs celestial,
Clothing the day with lovely light,
Appointing gracious sleep by night:
Thy grace our wearied limbs restore
To strengthened labor, as before,
And ease the grief of tired minds
From that deep torment which it finds."
33. And then, little by little, there came back to me my
former memories of thy handmaid: her devout life toward
thee, her holy tenderness and attentiveness toward us, which
had suddenly been taken away from me--and it was a solace
for me to weep in thy sight, for her and for myself, about
her and about myself. Thus I set free the tears which before
I repressed, that they might flow at will, spreading them
out as a pillow beneath my heart. And it rested on them,
for thy ears were near me--not those of a man, who would
have made a scornful comment about my weeping. But now in
writing I confess it to thee, O Lord! Read it who will,
and comment how he will, and if he finds me to have sinned
in weeping for my mother for part of an hour--that mother
who was for a while dead to my eyes, who had for many years
wept for me that I might live in thy eyes--let him not laugh
at me; but if he be a man of generous love, let him weep
for my sins against thee, the Father of all the brethren
of thy Christ.
34. Now that my heart is healed of that wound--so far as it can be charged against
me as a carnal affection--I pour out to thee, O our God, on behalf of thy handmaid,
tears of a very different sort: those which flow from a spirit broken by the
thoughts of the dangers of every soul that dies in Adam. And while she had been
"made alive" in Christ even
before she was freed from the flesh, and had so lived as to praise thy name
both by her faith and by her life, yet I would not dare say that from the time
thou didst regenerate her by baptism no word came out of her mouth against thy
precepts. But it has been declared by thy Son, the Truth, that "whosoever shall
say to his brother, You fool, shall be in danger of hell-fire." And there would be doom even for
the life of a praiseworthy man if thou judgedst it with thy mercy set aside.
But since thou dost not so stringently inquire after our sins, we hope with
confidence to find some place in thy presence. But whoever recounts his actual
and true merits to thee, what is he doing but recounting to thee thy own gifts?
Oh, if only men would know themselves as men, then "he that glories" would "glory
in the Lord"!
35. Thus now, O my Praise and my Life, O God of my heart, forgetting for a little
her good deeds for which I give joyful thanks to thee, I now beseech thee for
the sins of my mother. Hearken unto me, through that Medicine of our wounds,
who didst hang upon the tree and who sittest at thy right hand "making intercession
for us." I know that she acted
in mercy, and from the heart forgave her debtors their debts.
I beseech thee also to forgive her debts, whatever she contracted during so
many years since the water of salvation. Forgive her, O Lord, forgive her, I
beseech thee; "enter not into judgment" with her.
Let thy mercy be exalted above thy justice, for thy words are true and thou
hast promised mercy to the merciful, that the merciful shall obtain mercy. This is thy gift, who hast mercy
on whom thou wilt and who wilt have compassion on whom thou dost have compassion
36. Indeed, I believe thou hast already done what I ask of thee, but "accept
the freewill offerings of my mouth, O Lord."
For when the day of her dissolution was so close, she took no thought to have
her body sumptuously wrapped or embalmed with spices. Nor did she covet a handsome
monument, or even care to be buried in her own country. About these things she
gave no commands at all, but only desired to have her name remembered at thy
altar, where she had served without the omission of a single day, and where
she knew that the holy sacrifice was dispensed by which that handwriting that
was against us is blotted out; and that enemy vanquished who, when he summed
up our offenses and searched for something to bring against us, could find nothing
in Him, in whom we conquer.
Who will restore to him the innocent blood? Who will repay him the price with
which he bought us, so as to take us from him? Thus to the sacrament of our
redemption did thy hand maid bind her soul by the bond of faith. Let none separate
her from thy protection. Let not the "lion" and "dragon" bar her way by force
or fraud. For she will not reply that she owes nothing, lest she be convicted
and duped by that cunning deceiver. Rather, she will answer that her sins are
forgiven by Him to whom no one is able to repay the price which he, who owed
us nothing, laid down for us all.
37. Therefore, let her rest in peace with her husband, before and after whom
she was married to no other man; whom she obeyed with patience, bringing fruit
to thee that she might also win him for thee. And inspire, O my Lord my God,
inspire thy servants, my brothers; thy sons, my masters, who with voice and
heart and writings I serve, that as many of them as shall read these confessions
may also at thy altar remember Monica, thy handmaid, together with Patricius,
once her husband; by whose flesh thou didst bring me into this life, in a manner
I know not. May they with pious affection remember my parents in this transitory
life, and remember my brothers under thee our Father in our Catholic mother;
and remember my fellow citizens in the eternal Jerusalem, for which thy people
sigh in their pilgrimage from birth until their return. So be fulfilled what
my mother desired of me--more richly in the prayers of so many gained for her
through these confessions of mine than by my prayers alone.