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THE
PRIEST, August 1989 ALCOHOLIC
PRIESTS: ARE THEY EFFECTIVE PASTORS?
by Steven L. Berg
Abstract
Because
alcoholics are frequently known for their character
defects, it seems unlikely that an alcoholic could make
a competent
priest. However, participation in Alcoholics Anonymous brings
spiritual renewal. The article explains the spiritual growth
which
the priest gets in A.A. and argues that the recovered alcoholic
priest is an effective pastor.
Author
Notes
In
two separate articles, Dean Marr has claimed that
alcoholics make better pastors.
A
similar attitude can be found in Bishop Michael Dempsey's
observation that "Some of the greatest priests in America
are
priests who have had an alcoholic problem."
On
the surface, such a position seems foolish.
David
Stewart claims that the alcoholic is childish, overly
sensitive, grandiose, impulsive, intolerant, and given to
wishful
thinking.
Irony
of Claim
One
author warns that alcoholics can rationalize lusty sexual
excursions into romance, that they too often enjoy gossip
barbed
with anger; have feelings of superiority, envy, righteousness,
gluttony, and sloth which they describe with less harsh
words; and
that they waste time wishing for what they don't have rather
than
working for it.
Another
author has gone so far as to describe the alcoholic
personality as devilish, hardly a characteristic welcomed
for
priestly candidates.
Yet,
Dean Marr and Bishop Dempsey would not only welcome these
alcoholic men into the ministry but also claim that they
have
superior talents as pastors.
The
irony of such a claim comes from the fact that Mr. Marr,
Bishop Dempsey, and others who recognize the gifts which
alcoholic
priests bring to the ministry are not referring to the alcoholic
who is still drinking.
Instead,
they are talking about "recovered" alcoholic priests,
men whose alcoholism visited upon them the trials of Job
and who,
like Job, survived with a strengthened spiritual base.
They
are men who "were great priests before they had the
problem and often it was their dedication to their ministry,
their
hours of untiring service that brought on the problem.
What
does the alcoholic priest do, however, that is so
valuable?
From
the material compiled at Guest House, we know that Father
James worked with the missions in Chile, that Father Vince
wrote a
book on counseling, and that Father Georges wrote one on
the Soviet
Union, that Father William has a special ministry with minority
groups, that Father James' ministry is educating youth,
and that
Father Jim helps the deaf hear the promise of God's blessing.
Some
priests such as Father Joe and Father Vaughan work in
treatment facilities, and others, like Father Francis, conduct
seminars for seminarians so they too can be more effective
pastors.
Besides
the fact they are all effective priests, the one
thing these men have in common is their involvement with
Alcoholics
Anonymous.
Before
adressing the issue of A.A. involvement, it is
important to realize that alcoholism is a threefold malady:
physical, mental, and spiritual.
Physical
effects of alcoholic drinking such as a destroyed
liver are easy to measure.
Grandiose
thinking and rationalizations are examples of the
type of mental problems which alcoholics have. As their
drinking
progresses, they find it more and more difficult to function
in the
world because they don't think and react like other people.
Although they might not be certifiably mentally ill, in
many ways
they live in a fantasy world.
Isolated
From God
While
describing the spiritual effects of alcoholism, Paul V.
Sullivan argues that "the person involved in the throes
of
alcoholism is in every sense alone." This sense of
aloneness is
caused by a separation not only from other human beings,
but also
from God.
As
Sullivan explains, the alcoholic "isolates himself
from God
even though he may still believe in God."
Even
priests can isolate themselves from the God to whom they
have dedicated their lives if they do not practice a life
of
spiritual renewal. And a lack of attention paid to spirituality
is
characteristic of alcoholics.
Because
alcoholism causes spiritual and mental as well as
physical decline, contented sobriety does not result by
the simple
act of not drinking. While the first step to recovery comes
from
not drinking, the character defects which are associated
with
alcoholics continue unless spirituality is addressed. As
Father
Mark Mindrup explains, spiritual renewal is needed both
in terms of
religious development and in terms of recovery from alcoholism.
Priests
have found that A.A. brings spiritual renewal. After
making the decision not to drink, priests - like all others
who
suffer from alcoholism - are welcomed into the A.A. program.
In
fact, admission of powerlessness over alcohol and recognition
that
life has become unmanageable is the first step of A.A.'s
12-Step
recovery program. And it is the only step that specifically
mentions alcohol. The remaining steps concern themselves
with
spiritual renewal.
After
taking the first step of recovery, the priest who enters
A.A. is asked to turn his will and his life over to the
care of the
God he understands. In effect, he is asked to end his isolation
from God.
As
he reacquaints himself with his higher power, the priest
takes a moral inventory which he shares with another person.
Edward
C. Sellner is just one of many people who have compared
this step
to the Sacrament of Reconciliation.
Following
the inventory, A.A. - alcoholics ask God to remove
their defects as they go about the process of making amends
for the
harm they have done.
Suited
For Priests
Francis
J. Crotty, in an article on the "Basics of Recovery,"
argues that recovery, like the disease of alcoholism, is
progressive, that recovery is a process. And, like all other
process, recovery takes time.
As
the alcoholic priest works the pro,gram advocated by
Alcoholics Anonymous, he enters into a recovery process.
While
there are other recovery programs available, A.A. is
especially suited for the priest because of its spiritual
basis. It
is for this reason that individuals working to help alcoholic
priests have historically recommended the A.A. program.
Because
A.A. does not advocate any particular spiritual
program, A.A. meetings rarely address specific spiritual
issues.
The recovering priest, however, is able to find spiritual
renewal
with other Catholics if he becomes involved in a Calix,
a group of
Catholics who have recovered through A.A. In Calix, the
priest is
able to work with others who understand and have a strong
commitment to Catholicism.
Skills
Recognized
Recovered
alcoholic priests approach their ministry with a
continued sanse of spiritual renewal. However, when they
return to
their work in parishes or prisons or missions or wherever
they
take them, recovered alcoholic priests are not the same
great
priests whom Bishop Dempsey described. They are better.
While
they continue to be dedicated to their ministry, their
recovery program in Alcoholics Anonymous helps prevent them
from
acting on the unhealthy character traits which led to their
eventual isolation from God and community.
Are
the recovered priest's skills recognized by his
parishioner? A brief anecdote by Father William J. Clausen
answers
this question in the affirmative.
Clausen,
a "recovered" alcoholic, was being transferred
to
another parish, a move he mentioned to a teenager in the
parish he
was leaving. He was surprised at the teenager's reaction.
"Is
the bishop sending us another alchy priest?" he asked.
"No,
my successor is not an alcoholic."
"Aw,
nuts!" he shot back.
While
it would be foolish to argue that priests who have not
suffered the effects of alcoholism are somehow are inferior
to
alcohic priests, Dean Marr's observation is essentially
correct.
"When
an alcoholic truly recovers in A.A., they develop a
marvelous sense of balance. They learn to love again because
they
have lifted from them the thing that blinds them to themselves."
After
experiencing the spiritual renewal that is unavoidable
in A.A., the recovered alcoholic priest should be sought
after by
bishops and requested by parishioners because as recovery
progresses he only becomes better.
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